WEEKLY SCRIPTURE READING
Torah Portion: Parashat Tetzaveh (“You shall command”)
Shabbat: March 4, 2023 / Adar 11, 5783
Torah: Exod. 27:20-30:10 Deut 25:17-19
Prophets: 1 Sam. 5:2-34
New Covenant: Heb. 13:10-17
TODAY’S PRAYER OF AGREEMENT
“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength”. Deut. 6:4-5
Last week's Torah portion (Terumah) explained that God had asked for a "donation" (i.e., terumah) from the people for the sake of creating a portable, tent-like sanctuary called the Tabernacle. God then showed Moses the pattern according to which the Tabernacle and its furnishings were to be made. First the Ark of the Covenant (and its cover called the kapporet) would occupy an inner chamber called the Holy of Holies. Within an adjoining chamber (called the Holy place) a Table would hold twelve loaves of matzah and a seven-branched Menorah would illuminate the tent. God gave precise dimensions of the tent with the added instruction to separate the Holy of Holies by a veil called the parochet. The entire tent was to have a wooden frame covered by colored fabric and the hide of rams and goats. Outside the tent an outer court was defined that would include a copper sacrificial altar and water basin. The outer court was to be enclosed by a fence made with fine linen on silver poles with hooks of silver and sockets of brass.
This week's Torah portion (Tetzaveh) continues the description of the Tabernacle, though the focus shifts to those who will serve within it, namely the kohanim (i.e., priests of Israel). First Moses was instructed to tell the Israelites to bring pure olive oil for the lamps of the Menorah, which the High Priest was to light every evening in the Holy Place. Next God commanded Moses to ordain Aaron and his sons as priests and described the priestly garments they would wear while serving in the Tabernacle.
All priests were to wear four garments -- linen breeches, tunics, sashes, and turbans, but in addition to these the High Priest (Kohen Gadol) was to wear a blue robe that was decorated with pomegranates and golden bells. Over this robe, an ephod -- an "apron" woven of gold, blue, purple, and crimson -- was to be worn, and upon the ephod was attached a breastplate (choshen) inlaid with precious stones inscribed with the names of the 12 tribes of Israel. Finally, the High Priest would wear a golden plate engraved with the words "Holy to the LORD" upon the front of his turban.
The priests were to be ordained in a seven-day consecration ceremony that involved washing, dressing, and anointing them with oil and blood, followed by the offering of sacrifices. The priests were further instructed to present burnt offerings twice a day upon the copper altar. The portion ends with a description of the Golden Altar (i.e., Altar of Incense) upon which incense was offered twice a day by the priests when the Menorah lamps were serviced. In addition, the blood of atonement was to be placed on its corners once a year, during the Yom Kippur ritual.